Multiplication Evangelism Growth
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34. Multiplication Evangelism Growth

One By One

Multiplication evangelism growth is real evangelism one by one. If just one person brings another to a commitment to Christ each week and that person did the same for someone else the next week, that is multiplication evangelism growth. In theory, in thirty-two years, the whole population of the world could become Christian by this method. A hypothesis is a divine possibility, and practicality is something else. Christ's many-sided love for the World is like the love of a parent for a child. Here we have in Saint Paul's words in 1 Corinthians 13.4,5 a definition of the "many-sided love" required to bring about multiplication evangelism growth. "Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It is not rude, it is not self-seeking. It is not easily angered." Again Saint Paul writes from his own experiences as a child in 1 Corinthians 13.11, "When I was a child, I talked like a child, I thought like a child, I reasoned like a child. When I became a man, I put childish ways behind me." This many-sided love is best when mature. The English cleric and writer Hugh Reginald Haweis (1838-1901) adds, "Love is a many-sided sacrifice; it means thoughtfulness for others; it means putting their good before self-gratification. Love is impulse, no doubt, but true love is impulse wisely directed."

Addition Growth

MouthDr. James Kennedy, (1930-2007 AD) founder of The Evangelism Explosion and himself the pastor of a very successful church, describes two possible ways to evangelize the world. The first is to hold a series of crusades. If there are one thousand people who commit themselves to Christ every night, and this happens not just for a week or a month but years and years, the church would grow. The number of Christians, however, would not even keep pace with the birth rate. This simple definition describes the technical phrase "addition growth." A better way is "multiplication growth." where one brings one to Christ, where a friend brings another friend, and so on. The Early Church growth record began with the phrase in Acts 2.46-7 "Every day they continued to meet together in the temple courts." "And the Lord added to their number daily those who were being saved." We note here the phrase "The Lord added to their number daily." Later, in Acts 6.1a, we read, "In those days when the number of disciples was increasing." This rapid evangelistic expansion can be called multiplication growth. Contrast this with the actual growth pattern of many of our Western churches today. We can describe North American mainstream church growth as subtraction or even division, unlike parts of Africa, China, South Korea, and South America where evangelism growth continues strongly today.

Growth Pattern

Stained Glass Window of Holy SpiritOur current trend in the Western Church is, in many cases, not an addition but a subtraction. In North America, the tendency is to close and sell any church which cannot pay its bills. In the past, many new churches received support financially and a core group of members from their neighboring congregations. In Africa, China, and South America, there is still rapid evangelism growth taking place. There are more Christians in China now than in the whole of Europe!

Shrinking Congregations

In contrast, most mainline churches such as the Episcopal, Anglican, and United Churches in North America have shrunk about twenty percent over the last ten years. They will possibly continue to do so in the foreseeable future, even though the population has grown ten percent over the same period! Some people put it down to a demographic change, and while this may be true, the more significant factor I believe is the collapse due to the secular society built up in the last twenty or more years. This shrinking of congregations is a massive challenge for all of us today, particularly in the USA, Canada, and Britain. Contrast this with the rapid growth taking place in Africa with one diocese reporting opening up a new church every week and in South Korea where thousands belong to one church of the house church movement.✞

Early Church Denominations

Jewish and Gentile Christians were the very first of the Early Church denominations. Their differences define Denominations. Forms of government, specific beliefs, and charismatic leadership are just some of the distinctions between church groups. At Corinth, there was a schism between several parties who followed the teachings of different Christian leaders. In 1 Corinthians 3.4-6, we read, "For when one says, 'I follow Paul,' and another, 'I follow Apollos,' are you not mere human beings? What, after all, is Apollos? And what is Paul? Only servants, through whom you came to believe - as the Lord has assigned to each his task. I planted the seed, Apollos watered it, but God has been making it grow." These differences are sometimes essential to bind together groups, but at other times, are also divisive. One of the earliest church controversies which produced the first denominations concerned the Jewish and Gentile Christians. A dispute arose over the fact that some Gentiles were eating meat offered to idols. They were therefore criticized by their Jewish brethren who wanted them to keep all the Law's ceremonies and regulations, especially those concerning the blood of animals. On the other hand, Gentile Christians felt that the new church should lay aside the limiting traditions of Judaism to win new followers.

First Splits

Image of armControversy seems to produce higher growth in the church. In Acts 6.1, we read, "In those days when the number of disciples was increasing, the Hellenistic Jews among them complained against the Hebraic Jews because their widows were being overlooked in the daily distribution of food." At this stage of its development, the church was almost entirely Jewish in its composition. There were, however, two groups of Jews within the fellowship. Grecian Hellenistic Jews were born in places outside the Holy Land. They spoke the Greek language and were more Grecian than Hebraic in their attitudes and outlook. Hebraic Jews, on the other hand, were those who spoke Palestinian Aramaic or Hebrew and preserved Jewish culture and customs. Food help was needed by widows who had no one to care for them, and so the church took over responsibility for them. Hellenistic Jews who had adopted the Greek language and culture complained that the Greek widows were overlooked in the daily distribution of food. These two denominations squabbled over solutions to these fundamental issues. They remind us of the recent squabbling between their modern Jewish and Arab counterparts in the Middle East over the possession of parts of Jerusalem. Christ, however, breaks down the wall, which divides Jews and Gentiles in himself. He brings both together into one Body. Denominations need to know that in Jesus as in Galatians 3.28, "There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus."

Jesus World Love

DoveEvangelism relates to Jesus World love. 'Without love,' said Saint Paul, 'I am a resounding gong or a clanging cymbal.' Being in Christ and filled with the Holy Spirit unifies God's people. Saint Paul writes in Philippians 2.1-2, "If you have any encouragement from being united with Christ, then make my joy complete by being like-minded, having the same love, being one in spirit and purpose." Matthew 22.35-40 adds to this from the lips of Jesus himself, "One of them, an expert in the law, tested him with this question: 'Teacher, which is the greatest commandment in the Law?' Jesus replied: 'Love the Lord your God with all your heart and with all your soul and with all your mind.' This is the first and greatest commandment. And the second is like it: 'Love your neighbor as yourself.' All the Law and the Prophets hang on these two commandments.'" In his letter to the Corinthian Church, Saint Paul is concerned to show the truth of the words in the song, "What the world needs now is love, sweet love." This kind of Jesus' love needs to be practical, long-suffering, and dedicated. Christian love is generous when famine or tragedy sweeps through another country. It means listening to each other's concerns and giving your full attention to someone who is talking to you. Love is better than spiritual gifts. Saint Paul concludes in 1 Corinthians 13.1-3. Without Jesus' love, gifts are no use, "If I speak in the tongues of men and angels but have not love, I am only a resounding gong or a clanging cymbal." What use is that?

"Many-Sided Love"
by Ron Meacock © 2019

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