Jesus King Kings
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75. Jesus King Kings
(Revelation 19.11-16)

"I saw heaven standing open and there before me was a white horse, whose rider is called Faithful and True. With justice, he judges and wages war. His eyes are like blazing fire, and on his head are many crowns. He has a name written on him that no one but he knows. He is dressed in a robe dipped in blood, and his name is the Word of God. The armies of heaven were following him, riding on white horses and dressed in fine linen, white and clean. Coming out of his mouth is a sharp sword with which to strike down the nations. 'He will rule them with an iron scepter.' He treads the winepress of the fury of the wrath of God Almighty. On his robe and his thigh he has this name written: 'KING OF KINGS AND LORD OF LORDS.'" (Revelation 19.11-16)✞

Christ White Horse

The entrance of King Jesus is one of the most dramatic moments in the Book of Revelation. John of Patmos sees the emergence of the conquering King. He is, in the words of the English Biblical scholar H. B. Swete, (1835-1917) "a royal commander followed by a dazzling retinue." Jewish dreams are full of the warrior Messiah, who will lead God's people to victory and destroy his enemies. The Rabbinic picture of the Messiah is described eloquently in "The Targums of Onkelos and Jonathan ben Uzziel on the Pentateuch Volume 1", "How beauteous is the King Messiah, who shall rise from the house of Jehudah. (Judah) He hath bound his loins and gone forth to war against those who hate him, kings and princes shall be slain. He will make red the rivers with the blood of the slain, his garments will be dipped in blood." Psalm 2.9 repeats this concept, "You will break them with a rod of iron; you will dash them to pieces like pottery." The white horse here is the symbol of King Jesus as a conqueror king because it is on a white horse that a Roman general rides into Rome in procession to celebrate a great triumph in battle. King Jesus on a white war horse contrasts markedly with the King Jesus who rides through the Golden Gate into Jerusalem on a donkey and the foal of a donkey. He is no more or less a king in either case!

True Judge

JusticeJesus Christ, the faithful and true judge, comes to bring justice to the nations. The whole background of this event lies in Jewish expectations of the future and has little to do with the Christ of the Gospels who is pictured as meek and lowly in heart. Rabbi Dovid Zaklikowski in the "Jewish Blessing on Death" writes in part, "For thousands of years, Jews have been evoking the blessing of 'Blessed is the true judge' at funerals in response to death and tragedy. The entire blessing is as follows: 'Blessed are You, Lord our God, King of the universe, the True Judge.'" Jesus Christ in this Revelation passage is called the "Faithful and True." The word for "faithful" is "pistos," meaning "absolutely to be trusted." The word for "true" is "alethinos" meaning "the one who brings the truth and who never at any time has any falsehood in anything that he says." It also means, "genuine." In Jesus Christ, we meet reality. The passage continues, "with justice he judges and makes war." Again John of Patmos finds his picture in the prophetic words of the Old Testament in Isaiah 11.4a, where it is said of the chosen king, "but with righteousness, he will judge the needy, with justice he will give decisions for the poor of the earth." John knows all about the perversion of justice. No one in John's time could expect justice from a heathen tyrant. In Asia Minor, even the tribunal of the proconsul is subject to bribery. Wars are matters of ambition, tyranny, and oppression rather than of justice. But when Jesus Christ the true judge comes, his power will be exercised in true justice.

King of Kings

Heavenly AngelJesus is called 'King of Kings' and 'Lord of Lords' in a heavenly vision with the armies of heaven riding on white horses. The first king who s known to have used the title "king of kings" is Tukulti-Ninurta I (BC c1243-c1207) of Assyria in the 13th century BC. The title he uses is intended to be quite literally, as the title of a king of a city-state with other kings in submission to him. With the formation of an empire in the Late Bronze Age, the Assyrian rulers install themselves as rulers over the existing structure of rulers (kings) of city-states. The title is adopted in Biblical Hebrew by the Babylonian king Nebuchadnezzar (BC 643-562) in Ezekiel 26.7, "For this is what the Sovereign Lord says: From the north, I am going to bring against Tyre Nebuchadnezzar king of Babylon, king of kings, with horses and chariots, with horsemen and a great army." The same usage appears in Aramaic portions of Daniel 2:37, where Nebuchadnezzar is addressed as "Your Majesty, you are the king of kings. The God of heaven has given you dominion and power and might and glory." In Judaism, the King of Kings of Kings" comes to be used as the name of God, using the double superlative to put the title one step above the royal title of the Babylonian and Persian kings referred to in the Bible. In ancient days, being a king is not an honorary title but requires brutality to put down one's enemies. Kings keep their position and power by subduing all their opponents. In Revelation, the words, "He will rule them with an iron scepter" may be translated as "He will rule them with a rod of iron" which reflects the harshness of the title. Although Jesus is called the "KING OF KINGS AND LORD OF LORDS," this verse implies that no name can do him justice. Jesus is greater than any King the human mind can devise. His titles indicate his absolute sovereignty. In the Heavenly vision, most of the world is worshipping the beast and the Antichrist, whom they believe has all power and authority, then suddenly out of Heaven rides an army of angels with Jesus at their head and with his name written on his robes and his thigh, "King of Kings and Lord of Lords." The entrance of the King of Kings signals the end of false powers. Jesus is described not just as the "King of Kings" but as the "Lord of Lords." When a king conquers another kingdom, the defeated king bows to the stronger and casts his crown symbolically before him. This we will eagerly do when we meet Jesus in Heaven!

Word of God

Jesus called Son of ManJesus the Word of God rides out of heaven with an army of angels to destroy the godless nations and shatter unrighteous rulers. The exalted Word of God together with the armies of heaven overcome the beast and its followers. Jesus, the Almighty "Word of God" conveys the reality of his person. This is the name used for Jesus in John 1.1, "In the beginning was the Word, and the Word was with God, and the Word was God." The Psalms of Solomon 17.23-27 says, "Behold, O Lord, and raise unto them their king the Son of David and gird him with all strength that he may shatter unrighteous rulers and that he may purge Jerusalem from nations that trample her down to destruction. Wisely, righteously, he shall thrust out sinners from the inheritance. He shall destroy the pride of the sinner as a potter's vessel. With a rod of iron, he shall break in pieces all their substance. He shall destroy the godless nations with the word of his mouth. At his rebuke, nations shall flee before him and he shall reprove sinners for the thoughts of their hearts."

"Jesus King Kings"
by Ron Meacock © 2019

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