The Waldensians founded by Peter Waldo was a Christian Protestant movement that started in Lyon, France in the 1170s. The Waldensians endured much persecution over many centuries and had many martyrs from their numbers. Their motto and their statement of faith is "Lux lucet in tenebris" or "Light glows in the darkness." Their motif shows a candle burning in the darkness. They also represented Jesus' household of Faith as an anvil with many broken and worn out hammers lying around it. The title to this picture reads, "One anvil - many hammers." Jesus' flourishing household like the anvil continues and expands down the ages despite persecution including in the early days from the Roman Catholic Church.✞
Jesus' house dynasty, including his mother, brothers, and biological line were the focus of intense and universal persecution by Emperor Diocletian (224-311 AD.) Jesus' house dynasty was so important that Roman leaders in the early centuries tried to destroy it on several occasions. They tried without success to eradicate what they believed to be a "royal house dynasty." In AD 70, Emperor Vespasian ordered a search for the members of Jesus' house, believing that the line of David was the royal household line of the Early Church. James, the brother of Jesus, may have been regarded as the Protector or Prince Regent of Jesus' dynasty until the imminent expected return of his brother, the Messiah. Jesus had no children, therefore, his biological line died out. Even so, his brothers, sisters, and mother still occupied very highly respected places in the Apostolic Age. The Roman Empire saw this as a threat that they sought to destroy.✞
Jesus' family did not die out. The ordinary people who were Jesus followers, continued as Jesus Christian household to this today. Emperor Diocletian set up a stone pillar with the inscription, "For having exterminated the name Christian from the face of the earth." Far from wiping the name Christian out, the blood of the martyrs became the seed of the expanding church. Jesus was pictured with children and family around him. Jesus' house faith was of great significance in the Early Church. Jesus called himself "the householder" in Matthew 10.25 and spoke of "his own house." He described himself in Matthew 10.24 as, "the master of the house" and his disciples as "servants of the household."✞
Jesus' faith and that of his brothers, sisters, mother, and family, matured after his resurrection, even though they did not appear to figure largely in his earthly ministry. His brother James became the bishop (or president) of the Jesus house in Jerusalem after Peter had been executed. The historian Eusebius reported that after James was martyred another relative, a cousin of Jesus called Simon son of Clopas, became the leader of the Jesus household in Jerusalem. Yet another brother, Jude, composed an epistle which found its way into the canon of the Bible. James and Jude were of the line of David, and blood brothers to Jesus. Christianity in the first century was seen very much as a family affair.✞
The leader, deacon, and bishop operated as Jesus chief ministers in the Early Church household of faith. Jesus Chief Ministers were those chosen for office in the extended household as leaders and later called bishops (or elders), priests (or pastors) and deacons (or servants). Ministers often suffered for the sake of their faith and their flocks especially in the early years of Christianity. Their ministry was analogous to the soles of the feet and the palms of the hands in the human body. These are areas of the body that make the first contact with a needy world. The chief ministers, therefore, received the splinters and cuts, the blisters and the soreness of sometimes painful contact like their Lord. Jesus' hands, feet, and side were pierced. It was, therefore, felt honorable that his ministers should follow his example of suffering. In both the Christian and Jewish traditions, the extended household rather than the church or synagogue was the center of religious life in the early days of Christianity. Joshua was no doubt remembered as a model in his time for his dedication to his household in Joshua 24.15, "But as for me and my household, we will serve the Lord." The New Testament Church and Early Church both identified the extended Christian family as the basic worshiping unit.✞
The Late Dr. Billy Graham wrote for our generation when he said, "the foundations of civilization are no stronger and no more enduring than the corporate integrity of the homes on which they rest. If the home deteriorates, civilization will crumble and fall." The Christian Church and Western Civilization have always had the Christian home as its basic foundational unit, we have just forgotten in this Twenty-First Century that it was there. How important was the establishment of the Early Church in Jesus' eyes?
"How important is the household faith to your own family?"✞