Roman Social Club
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Roman Social Club
Page 178

Burial Society

Icon of Tertullian of the 2nd Century ADE. Earl Ellis (1926-2010) in "Pauline Theology - Ministry and Society," wrote, "At the end of the second century, when Tertullian (155-240 AD) who was a leader in the North African Church asked why the churches should not have been classed among lawful clubs when it committed no actions commonly feared from unlawful ones. He implied that the church in that area was already regarded as a Roman social club. He then spoke of churches as clubs and described their activities, including a monthly contribution for the feeding and burial of the poor."

Unlicensed and Tolerated

Drawing of Tertullian of North Africa"When Tertullian's comments were taken as a whole, they clearly placed churches in the status of an unlicensed but ordinarily tolerated religious social club." This conclusion was valid not only for the church of Tertullian's day in 200 AD but very likely for the earlier Christian mission as well. Whether the development of the monarchical episcopate, or a single leader over a group of churches, owed anything to the necessity under law for certain kinds of Roman clubs to have a designated representative to act on its behalf was a question that may be left unexplored since it took us in any case beyond the situation of Pauline Christianity.

Place in Society

New England Green Burial SocietyIn general, the Pauline ecclesiastical organization and ministries arose from uniquely Christian experiences to meet the church's own needs, but it was clear that some elements in its order, terminology, and practice, and particularly its affinities with the synagogue, had resemblances to the social club. All these factors taken together created a strong probability that the church in the Roman Empire was perceived as a social entity and saw itself as a social club and that, as such, it found from the beginning a degree of toleration and a place within the Greco-Roman social order.

"Roman Social Club"
by Ron Meacock © 2018

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